January 21, 2010
Old age is monetized and pressure is placed on older adults to strategically outsmart future financial markets to ensure a personal portfolio protection against poverty in their final years. Women remain at highest risk of poverty since statistics show that women do not save for their retirement. The subtext of this Financial Post article on “Your Money” is one of individual responsibility to strategically manage money factoring in the potential economical situation from twenty to sixty years in the future. Given that the financial experts themselves were unable to foresee the financial meltdown even months in advance or to respond to it effectively even months afterwards this is just another callous empty article providing adult children of the elderly and social agencies with another excuse to blame impoverished elderly for their own demise.
As the extremes of wealth and poverty intensify, insurance companies, banks and financial institutions entangle webs of potentially lucrative and increasingly complex refinanced, repackaged and unregulated debt, credit and insurance schemes that reap huge dividends for a handful while stripping the most vulnerable of everything including their homes, their incomes, adequate health care provided in a respectful dignified environment and finally a place to die with dignity in a truly respectful care giving environment.
Webliography and Bibliography
Allentuck, Andrew. 2020-01-20. “Living longer — will poverty stalk the very elderly?” Financial Post.
long term care insurance, retirement strategies, retirement, life expectancy, boomers, health, at-risk, belonging, moral topography, humiliation, dignity, at risk populations, Social Justice, social exclusion, vulnerability to social exclusion, moral mathematics, poverty, extremes wealth poverty, policy research, @twitter,
Filed in Aboriginal Women in Canada, anthropology, Business, critical ethnography, CulturalAnthropology, del.icio.us, how to be poor in a rich country, moral mathematics, Public Policy, Risk Management, Risk Society, social exclusion, Social Justice, vulnerability to social exclusion, wealth disparities in OECD
Tags: at risk populations, at-risk, belonging, Boomers, dignity, extremes wealth poverty, health, humiliation, life expectancy, long term care insurance, moral mathematics, moral topography, policy research, poverty, retirement, retirement strategies, social exclusion, Social Justice, twitter, vulnerability to social exclusion
Ross Levin, a NYC hedge fund analyst with Arbiter Partners, who calls himself a “passive speculator in securities” met Lionel Lepine, a member of the Athabaskan Chipewyan First Nation whose family and friends living on the contaminated watershed upriver from the oil sands’ effluence are suffering from unprecedented numbers of cancerous tumours.
A number of recent stories intersect here: Harper’s apology for past treatment of Canada’s First Nations, the pollution of the Athabaskan River north of the oil sands, the impatient development of nonrenewable resources, the meteoric rise of oil commodities market directly caused by irresponsible speculators playing with volatile, unpredictable hedge funds that play havoc with the market making a fortune for some while destroying economic, social and ecological environments all around them.
In a rapid visit to the local library yesterday I grabbed Jake Bernstein’s How the Futures Markets Work. Although it is quite old for the fast-paced risk management industry, there are certain fundamentals that ring true. He briefly traced the history futures contracts leading to the volatile environment where agricultural futures were replaced by the less predictable currency markets. Of course, his book was written long before the meteoric rise of private equity funds.
My concern remains with the absent ethical component on trading floors. Ethical responsibilities are as elastic as the regulations that govern the centuries old practice of hedging. In the period of late capitalism and the emergence of risk society, the cost of destructive unintended byproducts have created havoc in ways that far exceed the commodities/service value. The road to profits and impatient money, is paved with casualties.
Berstein’s facts of market life are telling. He encourages simple methods and systems which require few decisions and little mental conflict. Too much thought is not conducive to successful trading. Too much analysis costs lost opportunities. Keep systems simple. Control your emotions. Practice caring less so that you remain more objective. Don’t ask why. Knowing why may hinder you more than it will help you. Patterns are the best indicators available (What feeds into a “pattern” however is not a science). Timing is what makes money in the futures market (Bernstein 2000:282-3).
In other words, futures’ gurus encourage young hedge fund analysts to not think too much about factors such as displacement of peoples, the degradation of living conditions and the way in which they unwittingly contribute to making vulnerable ecologies and peoples even more vulnerable. Their gurus tell them to not think about the impact of their actions. They are told to not ask why the prices of essential commodities like fuel and food that they are playing with, are pushing certain groups into unimaginable levels of social exclusion. In the end groups at-risk to health degradation are always those least able to protect themselves. How convenient that the gurus do not factor in these social issues. They are entirely absent from finance reports.
But then a lot of information is purposely not included in financial and business reports. Bernstein argues that the simpler systems that take fewer things into consideration will lead to more profits. Yet when he lists off all the potential factors in operation in even a simple fundamental analysis, it is not at all simple. It begins with the highly complex. The algorithms involved may appear to be simplified through the use of databases that seem to generate accurate, objective hard facts. In reality, the accuracy of any query depends on what was fed into it.
Futures trading, also known as commodities trading, the final frontier of capitalism, became a popular speculative and investment vehicle in the US in the 1960s (Bernstein 2000:1). These financial instruments offer unlimited profit potential with relatively little capital. Speculators are drawn to the possibility of quick money or what I like to call impatient money. The great wealth accumulated from speculative financial instruments has spawned careers in brokerage, market analysis, computerized trading, computer software and hardware, accounting, law, advertising which themselves subdivide into more recent opportunities such as those related to risk-management.
While gurus such as Bernstein argue that gambling is for anyone but speculation is for professionals, the chaos and unpredictability of the current global economy have been linked to a growing culture of gambling in futures trading rather than level-headed professionalism. Gamblers create risk simply by placing a bet; professional speculators “transfer risk from the hedgers to the speculators” and it therefore called risk management instead of gambling.
“It rained last night so the price of soy beans will be down today.” Although the basis of fundamental analysis in economics is supply and demand, the actual fundamental analysis of specific markets that might generate accurate price predictions are complicated as numbers of factors overlap and massive quantities of data need to be considered. The simple equation involves how much of a commodity or service are buyers willing to pay at a given time and place. There used to be a correlation between price and consumption. Factors that impact on price of commodities include the state of the economy (local, regional, national and international – inflationary, recessionary with rising or falling employment), availability of alternate products or services, storage possibilities, weather, seasonality, price cycles, price trends, government subsidies, political influences, protectionist attitudes, international tensions, fear of war, hoarding, stockpiling, demand for raw materials (sugar, petroleum, copper, platinum, coffee, cocoa), currency fluctuations, health of the economy, level of unemployment, housing starts. Most technical systems are not effective in making traders money.
In spite of this there is still a persistent belief that there is an invisible hand that guides market correcting imbalances like a living organism or finely-tuned machine.
“Markets work perfectly as they respond to the multiplicity of forces that act upon them. It is our inability to find, parse, and correctly weight the impact of these factors that limits our results and success of our fundamentally based forecasts (Bernstein 2000:162).”
The bottom line is that wealth disparities continue to intensify and that these inordinate extremes of wealth and poverty destabilizes society. These distorted economic relationships deprive us of any sense of control over economic forces that threaten to disrupt the foundations of our existence. National governments have been either unwilling or unable to deal effectively with this situation in which we live where the deplorable superfluity of great wealth exists alongside the acute suffering of those living in miserable, demoralizing and degrading abject poverty even in countries like Canada.
Social equality is an entirely impracticable chimera. Even if equality could be achieved it could not be sustained. Wages and income should be unequal and should correspond to different efforts, skills and capacities. However, equal justice for all is not only necessary but urgently needed.
As long as those involved in the financial and energy industries remain in denial of their role by hiding behind economic and ideological polemics and simply dismissing concerns from others there can be no productive change. A fresh look at the problem should involve people like Lionel Lepine who are directly involved with decisions, along with experts from a wide spectrum of disciplines. There will not be a voluntary ethical turn so for now we desperately need public policies that will regulate industries.
Selected Timeline of Critical Events
1710 The first modern organized futures exchange began with the Dojima Rice Exchange in Osaka, Japan. The Japanese feudal landowners began to use certificates of receipt against future rice crops. As these futures certificates became financial instruments in the general economy the value of the certificates would rise and fall as the price of rice fluctuated. The Dojima Rice Exchange emerged as the world’s first futures market where speculators traded contracts for the future delivery of rice or “certificates of receipt.” The Japanese government outlawed the practice when futures contracts (where delivery never took place) began to have no relationship to the underlying cash value of the commodity leading to wild and unpredictable fluctuations (Bernstein 2000:30).
1848 The Chicago Board of Trade (CBOT) was formed as a price risk occurred in the grain markets of Chicago.
1865 The Chicago Board of Trade (CBOT) organized trading of futures contracts.
1919 – 1945 The Chicago Mercantile Exchange (CME) traded futures in eggs, butter, apples, poultry and frozen eggs (Bernstein 2000:70).
1960s Futures trading, also known as commodities trading, the final frontier of capitalism, became a popular speculative and investment vehicle in the US in the 1960s (Bernstein 2000:1).
1970s There was increasing volatility in international currency exchange rates as the Bretton Woods agreement began to break down. Business people transferred risk of volatility in international markets by hedging with speculators willing to take the risk. Futures markets began to expand into foreign currencies as fluctuated wildly competing against each other and the US dollar.
1972 The total volume of futures contracts trading was 18 million and the top ten most actively traded future contracts were agricultural futures (Bernstein 2000:71).
1974 The US Congress passed the Commodity Futures Trading Commission Act and established Commodity Futures Trading Commission (CFTC) to protect participants in the futures market from fraud, deceit and abusive practices such as unfair trading practices (price manipulation, prearranged trading, trading ahead of a customer), credit and financial risks, and sales practice abuses (Bernstein 2000:32). Individual nation states have similar regulating bodies.
1982 Futures trading in the US was self-regulating and anyone in the business had to become a member of the National Futures Association (NFA).
1986 The total volume of futures contracts trading was 184 million and the T bonds were among the most actively traded future contracts (Bernstein 2000:71).
1990 The price of crude oil rose dramatically when Hussein invaded Kuwait.
1999 The most actively traded future contracts were interest rates, futures, stock index futures, energy futures, currency futures and agricultural futures (Bernstein 2000:72).
2000 The Chicago Mercantile Exchange (CME) trades futures in livestock futures, currency futures, interest rate futures, stock index futures (Bernstein 2000:70).
2000 More than 90 foreign futures exchanges emerged with the ever-increasing demand for new financial instruments “to hedge against fluctuating interest rates, changing foreign exchange rates and institutional securities portfolios (Bernstein 2000:46).
2008 Calgary has a high percentage of young millionaires with lots of disposable income. There are also c.4000 homeless people in Calgary, the oil capital of Canada. c. 40% of the homeless are working poor who are unable to afford housing.
Webliography and Bibliography
Bernstein, Jake. 2000. How the Futures Markets Work. New York Institute of Finance.
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Tags: Athabaskan River, banking sector, Chipewyan First Nation, cyber citizens, del.icio.us, digg, First Nations, First Nations social history, Fort Chipewyan, hedge fund analyst, hedge funds, how to be poor in a rich country, Human Development Index, Measuring Money, oil sands, passive speculator, patient money, Policy Development, policy research, RCAP, regulation of oil commodities market, relocations, Risk Management, securities, social exclusion, speculation, The Economist
April 7, 2008
NYT article on the at-risk lifestyles of high-speed, high-stress, high-adrenalin lifestyles of pro-bloggers chasing new improved on-line newstories 24/7.
Thanks to twitter and Steve Rubel’s lifestream for bringing this article to my attention.
“digg.com blurb: “Some professional bloggers complain of physical and emotional strain created by an Internet economy that demands a constant stream of news and comment.”
This reminded me of an article by Kate Argyle (1996) in Rob Shields useful anthology entitled Cultures of the Internet. Argyle’s account of what happens when a member of a virtual community dies challenged notions of that Internet communities were blasé and that the Internet itself fostered a culture of distance and indifference. See http://www.socresonline.org.uk/1/3/van_loon.html
Webliography and bibliography
Argyle, Kate. 1996. “Death on the Internet.” in Shields, Rob. 1996. Cultures of the Internet: Virtual Spaces, Real Histories, Living Bodies. Chapter 8. London: Sage. ISBN 0 8039 7519 8
Filed in connectivity, critical ethnography, internet media, New York Times, Risk Management, Risk Society, semantic web, SEO, social bookmarking, social media, Steve Rubel, Technology. Mind and Consciousness, urban ethnography, virtual, Web 2.0
Tags: 24/7, aggregators, blog stress, blog-til-you-drop, blogging, Blogosphere, connectivity, cyberdelirium, digg, findability, learning from users, New York Times, pro bloggers' tips, Risk Management, search engine optimization, semantic markup, SEO, SEO stress, Shields.Rob, social bookmarking, Spacetime, Steve Rubel, Technorati
Ubiquitous computing and the cyberworld panopticon. How your indelible digital traces can be used against you. Andrew Feldmar, 66, a Vancouver psychotherapist used LSD 30 years ago and published his story. He has not used illegal drugs since but after a US/CA Customs web search found his story online in summer of 2006, he can no longer enter the US.
Feldmar said, “I should warn people that the electronic footprint you leave on the Net will be used against you. It cannot be erased.”
For more on ubiquitous computing and the politics on pervasive computing, see Galloway 2007.
Galloway, Anne. 2007. “Shepherding the politics of pervasive computing, Part I.” >> Purse Lip Square Jaw. May 3.
Liptak, Adam. 2007. “Web searches at U.S. border bring scrutiny to new level.” International Herald Tribune. May 14.
Filed in critical ethnography, Risk Management, Risk Society, semantic web, Technology. Mind and Consciousness, Web 2.0
Tags: blogging, Blogosphere, cyber citizens, digg, ethical topography of self and the Other, Fear Industry, memory, panopticon, Risk Management, Technorati, thinking press vs mass media, ubiquitous computing
January 19, 2007
The Baroque, Neoclassical and Romantic periods in Europe coincide with the period of colonization in what was called the New World. When we admire artistic creations from these periods how can be also remember colonial activities and their implications for everyday life in 2007.
Freeman (2000a 127) describes one of the distant relatives of the 17th century as a fur trader, interpreter and man of public affairs whose influence increased in 1643 with the formation of the United Colonies of New England (Plymouth, Connecticut, Massechusetts and New Haven). His name was connected with almost every Indian transaction on record.
Selected webliography and bibliography
Freeman, Victoria. 2000. Distant Relations: How My Ancestors Colonized North America. Toronto: McClelland and Stewart.
Freeman, Victoria. 2000a. “Ambassador to the Indians.”Distant Relations: How My Ancestors Colonized North America. Toronto: McClelland and Stewart. pp.127-147.
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Tags: benign colonialism, British Columbia, Canada's nasty secrets, Creative Commons, del.icio.us, economic efficiency model, Ethical Topology of Self and the Other, Ethical Topology of Self and the Other-I, Ethical turn, ethics and science, ethnoclassification, everyday life, Faulty Ivory Towers, First Nations, First Nations social history, hospitality, how to be poor in a rich country, land claims, Make Poverty History, OECD, Policy Development, policy research, postcolonial, postnational, relocations, romanticism, social exclusion
January 8, 2007
A tiny community prevented an even greater tragedy by rescuing Queen of the North ferry survivors (March 22, 2006) in their own boats. Months later the hamlet has only met with broken promises. The new search and rescue vessel turns out to be a lifeboat with a putt-putt motor, the upwelling of the 200,000 litres of oil threaten their waters.
Filed in critical ethnography, First Nations, how to be poor in a rich country, Public Policy, Risk Management, Risk Society, social exclusion, Social Justice, Timelines, vulnerability to social exclusion
Tags: BC gulf islands, British Columbia, digg, ethical topography of self and the Other, Ethical Topology of Self and the Other, Ethical Topology of Self and the Other-I, First Nations, First Nations social history, forgetting, Gulf Islands, Hartley Bay, how to be poor in a rich country, Policy Development, policy research, postcolonial, Queen of the North, Risk Management, Sinking the Queen of the North, social exclusion, thinking press vs mass media
Flynn-Burhoe, Maureen. 2007. “Nanuq of the North II: Animal Rights vs Human Rights.” Speechless. Uploaded January 3, 2007.
Finally in December 2006 Bush blinks, but why now? The Bush administration took advantage of the way in which all eyes turn towards Santa’s North Pole, where big-eyed talking polar bears, reindeer and seals live in harmony, to announce that they would save these creatures from Nanook of the North. Is this for the environment or for votes? See story.
Nanook (nanuq Inuktitut for polar bear) was the name of the Eskimo hunter captured on film in the first documentary ever produced, Robert Flaherty’s (1922?) Nanook of the North, — still shown in film studies survey courses. Nanook the Stone Age-20the century hunter became an international legend as a lively, humourous and skillful hunter of polar bears, seals and white fox who tried to bite into the vinyl record Flaherty had brought with him. (The real “Nanook” died of tuberculosis as did countless Inuit from small communities ravaged by one of the worst epidemic’s of tuberculosis on the planet.)
On August 13, 1942 in Walt Disney studios’ canonical animated film Bambi it was revealed that many animals with cute eyes could actually talk and therefore shared human values. Nanook and his kind became the arch enemy of three generations of urban North Americans and Europeans. Hunters were bad. Cute-eyed animals that could talk were good. Today many animals’ lives have been saved from these allegedly cruel hunters by the billion dollar cute-eyed-talking-animals-industry.
The White House has once again come to the rescue of these vulnerable at-risk animals. (There was an entire West Wing episode in which a gift of moose meat was rejected by all staff since it came from a big-eyed-talking-animal. See Ejesiak and Flynn-Burhoe (2005) for more on how the urban debates pitting animal rights against human rights impacted on the Inuit.) Who would ever have suspected that the Bush administration cared so much about the environment that they would urge an end to the polar bear hunt, already a rare phenomenon to many Inuit since their own quotas protected them?
When I lived in the north the danger for polar bears did not reside in the hearts of hunters. Nanuq the polar bear who could not talk was starving. He hung out around hamlets like Churchill, Baker Lake or Iqaluit, looking for garbage since this natural habitat was unpredicatable as the climate changed. Some people even insisted that there was no danger from the polar bear who had wandered into town since he was ’skinny.’ That did not reassure me! I would have preferred to know that he was fat, fluffly and well-fed. Polar bears die from exhaustion trying to swim along their regular hunting routes as ice floes they used to be able to depend on melted into thin air literally. They die, not because there are not enough seals but because they need platform ice in the right seasons. That platform ice is disappearing. They die with ugly massive tumours in them developed from eating char, seals and other Arctic prey whose bodies are riddled with southern toxins that have invaded the pristine, vulnerable northern ecosystem. Nanuq is dying a slow painful death. Nanuq is drowning. Although he doesn’t sing he is a canary for us all.
Climate change and southern industrial toxins affect the fragile ecosystem of the Arctic first. The Inuit claimed in 2003,“Global warming is killing us too, say Inuit .”This is why Sheila Watt-Cloutier laid a law suit against the administration of the United States of America. Now the handful of Job-like Inuit who managed to survive the seal hunt fiasco of the 1980s and are still able hunt polar bear, will have yet another barrier put between them and the ecosystem they managed and protected for millennia. When I see Baroque art and read of the Enlightenment, I think Hudson’s Bay and the whalers in the north. It wasn’t the Inuit who caused the mighty leviathan to become endangered. Just how enlightened are we, the great grandchildren of the settlers today? Who is taking care of our Other grandparents?
Since the first wave of Inuit activists flooded the Canadian research landscape fueled by their frustrations with academic Fawlty Towers they morphed intergenerational keen observation of details, habits of memory, oral traditions and determination with astute use of artefacts and archives to produce focused and forceful research. When Sheila Watt-Cloutier representing the Inuit Circumpolar Conference (ICC) was acknowledged with two awards in one year for work done to protect the environment, I wondered how many cheered her on.
I don’t cheer so much anymore. I am too overwhelmed, too hopeless to speak. I myself feel toxic, perhaps another pollutant from the south — my name is despair. I don’t want to dampen the enthusiasm of those activists who still have courage to continue. For myself, I feel like the last light of the whale-oil-lit kudlik is Flicktering and there is a blizzard outside.
From wikipedia entry Sheila Watt-Cloutier
In 2002, Watt-Cloutier was elected International Chair of ICC, a position she would hold until 2006. Most recently, her work has emphasized the human face of the impacts of global climate change in the Arctic. In addition to maintaining an active speaking and media outreach schedule, she has launched the world’s first international legal action on climate change. On December 7, 2005, based on the findings of the Arctic Climate Impact Assessment, which projects that Inuit hunting culture may not survive the loss of sea ice and other changes projected over the coming decades, she filed a petition, along with 62 Inuit Hunters and Elders from communities across Canada and Alaska, to the Inter-American Commission on Human Rights, alleging that unchecked emissions of greenhouse gases from the United States have violated Inuit cultural and environmental human rights as guaranteed by the 1948 American Declaration of the Rights and Duties of Man.
Caspar David Friedrich’s (1824) The Sea of Ice
Tujjaat Resolution Island, abandoned, DEW line station DINA Northern Contaminated Sites Program (CSP) web site
My photo of ice floes in Charlottetown harbour, March 2000
A section of my acrylic painting entitled Nukara (2000)
Eilperin, Juliet. (2006). ““U.S. Wants Polar Bears Listed as Threatened.” Washington Post Staff Writer. Wednesday, December 27, 2006; Page A01
Gertz, Emily. 2005. The Snow Must Go On. Inuit fight climate change with human-rights claim against U.S. Grist: Environmental News and Commentary. 26 Jul 2005.
The Guardian. 2003. ““Inuit to launch human rights case against the Bush Administration.”
DEW line contaminated sites in Nunavut.
This will be updated from EndNote. If you require a specific reference please leave a comment on this page.
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Filed in Aboriginal Women in Canada, Chronologies, critical ethnography, critical Inuit studies, CulturalAnthropology, human rights, Memory Work, nanuq, Nunavut
Tags: "Sheila Watt-Cloutier", Aboriginal Women in Canada, animal rights vs human rights, Arctic exiles, benign colonialism, Canadian Policy Research Network, CHRC, CPRN, cyber citizens, digg, Ethical Topology of Self and the Other-I, ethics and science, Fear Industry, ICC, Inuit Circumpolar Conference (ICC), Inuit social histories, Inuit social history, mass media, nanuq, Nunatsiaq News, Nunavut, Policy Development, policy research, postcolonial, RCAP, refugees