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work in process

see also related timeline

Belew, Bill. 2007. “ Corporate Bankruptcies climb for third month in a row.” Uploaded January 21, 2007. Accessed June 24, 2007.

Christie, Lee. 2005. “Real estate: When booms go bust: Home prices can and do go down. Here’s what declines have looked like in the past.” CNN/Money. September 19, 2005.

Editorial. 2007. “Family finances under pressure.” Victoria, British Columbia. Times Colonist. June 24. D2.

“Leonhardt, David. 2008. “Economic Scene: Can’t Grasp Credit Crisis? Join the Club.” New York Times. March 19, 2008.

Fitch IBCA, 2006. Fitch Global Structured Finance 1991-2005 Default Study, Nov. 26, 2006.

Huntley, Helen. 2006. “Mortgage Meltdown.” Tampa, Florida: St. Petersburg Times. Uploaded October 2, 2006.

Jayson, Seth. 2007. “Housing Slumps. Who’s Surprised?” The Motley Fool. Uploaded June 25, 2007. Accessed June 25, 2007.

Lawless, Bob. 2007. “Bankruptcy Filings Up 18% in February 2007.” Credit Slips: A Discussion on Credit and Bankruptcy. Uploaded March 6, 2007. Accessed June 24, 2007.

Mann, Bill. 2000. “An Investment Opinion: What a Real Bear Market Feels Like.” >> Fool on the Hill. Uploaded April 26, 2000.

Mason, Joseph R.; Rosner, Joshua. 2007. “Where Did the Risk Go? How Misapplied Bond Ratings Cause Mortgage Backed Securities and Collateralized Debt Obligation Market Disruptions.” Uploaded May 2007. Accessed June 24, 2007.

Miller, Geoffrey P. 2001. “The Role of a Central Bank in a Bubble Economy.” July 16, 2001.

Molony, Walter. 2007. “May Existing: Home Sales Show Market is Under Performing.” Washington. Uploaded June 25, 2007.

Perkins, Broderick. 2001. “California Real Estate Won’t Mirror Silicon Valley Volatility.” >> Realty Times. Uploaded May 18, 2001. Accessed June 24, 2007.

Scott, Amy. 2007. “Mortgage meltdown hits Bear Stearns.” New York: Marketplace. Uploaded June 20, 2007. Accessed June 24, 2007.

Winzer, Ingo. 2005. president of Local Market Monitor, which sells real-estate market analysis to corporate and consumer clients.

Flynn-Burhoe, Maureen. 2007. “Democratization of Debt: Wall Street’s Bear Stearn’s and Tampa’s Mortgage Meltdown.” >> Speechless. June 24, 2007.Flynn-Burhoe, Maureen. 2007. “Democratization of Debt: Bear Stearn & Mortgage Meltdown.” >> Google docs
http://docs.google.com/Doc?id=ddp3qxmz_320dqk9nt

Selected Bibliography and Webliography on the Mortgage Meltdown (content to be added to timeline)

Andrews, Edmund L. 2008-03-16. “Fed Chief Shifts Path, Inventing Policy in Crisis.” << New York Times. March 16, 2008.

Andrews, Edmund L. 2008-03-17. “Fed Acts to Rescue Financial Markets.” << New York Times. March 17, 2008.

NYT’s autogenerated keywords: Federal Reserve System, Bear Stearns Cos, Morgan J P Chase & Co, Treasury Department, Finances, Interest Rates, Stocks and Bonds, United States Economy, Mergers Acquisitions and Divestitures, Bernanke Ben S, Paulson Henry M Jr, Schwartz Alan D, Wall Street (NYC), Washington (DC)

Flynn-Burhoe, Maureen. 2008. “Merrill Lynch Bull Reflecting on Enron.” « oceanflynn @ Digg.

Adobe PhotoShop/Flickr image Tag Cloud of Tse’ (2008) article: Tse, Tomoeh Murakami. 2008. “Economic Downturn Emboldens Shareholder Activists.” Washington Post. February 19, 2008. tag cloud. business economy economics risk.society risk.management banking.sector cyber.citizens Del.icio.us flickr flynn-burhoe semantic.web tagging Tag.Clouds tags corporate.governance CEO activist.investors Wall.Street subprime.mortgages hedge.funds credit.crisis transparency recession Merrill.Lynch

Grynbaum, Michael M.; Bradsher, Keith. 2008-03-17. “U.S. Markets Volatile After Fed Actions. Permalink << New York Times.
March 17, 2008.

NYT’s autogenerated keywords: Stocks and Bonds, International Trade and World Market, United States Economy, Bear Stearns Cos, Morgan J P Chase & Co, Federal Reserve System.” http://www.nytimes.com/2008/03/17/business/worldbusiness/17cnd-stox.html?
ex=1363492800&en=ed6b8e647d5b59ed&ei=5124&partner=permalink&exprod=permalink

Sorkin, Andrew Ross; Thomas, Landon Jr. 2008. “JPMorgan Acts to Buy Ailing Bear Stearns at Huge Discount.” Permalink<< New York Times. March 16, 2008.

Most emailed NYT story March 16-7, 2008. NYT’s autogenerated keywords: “Bear Stearns Cos, Finances, Morgan J P Chase & Co, Federal Reserve System, Cayne James E, Schwartz Alan D, Molinaro Samuel Jr, Banks and Banking, Bankruptcies” My delicious tags: 2008 2008-03 Bear.Stearns bankruptcies banking.industry business finance governance US.economy Wall.Street http://www.nytimes.com/2008/03/16/business/16cnd-bear.html?em&ex=1205899200&en=ca62f6b1b4fd516e&ei=5087%0ASorkin, Andrew Ross. 2008. “Sale Price Reflects the Depth of Bear’s Problems.” << New York Times. March 17, 2008. http://www.nytimes.com/2008/03/17/business/17cnd-bear.html?ex=1363492800&en=8e8e9fbff8c8f606&ei=5124&partner=permalink&exprod=permalink

Tse, Tomoeh Murakami. 2008. “Economic Downturn Emboldens Shareholder Activists.” Washington Post. February 19, 2008.

Tag.Clouds tags corporate.governance CEO activist.investors Wall.Street subprime.mortgages hedge.funds credit.crisis transparency recession Merrill.Lynch << Google docs http://docs.google.com/Doc?id=ddp3qxmz_525cb82bcdn

Aldred, Jessica; Astell, Amanda; Behr, Rafael, Cochrane, Lauren; Hind, John; Pickard, Anna; Potter, Laura; Wignall, Alice; Wiseman, Eva. 2008. “The World’s 50 Most Powerful Blogs.” Posted March 9, 2008. Updated March 14, 2008. << Technology << The Observer. The Guardian. UK.

Once a blog has reached the status as one of the top 50 it seems to enter into the realm of mass media, albeit an alternative and social mass media. It is encouraging then that rant-free blogs that serve as a thinking press, like Kottke and Crooked Timber, are so highly placed. Thanks to ReadWriteWeb again for drawing this valuable article to my attention. When I added it to my delicious favourites, a tsunami of key words were automatically generated. (The irrelevant synopsis is an excellent example of concerns re: poorly dugg articles that sparked debate recently in ReadWriteWeb.) papergirls.wordpress.com/2008/03/17/the-worlds-50-most-powerful-blogs.

http://digg.com/world_news/The_world_s_50_most_powerful_blogs

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http://www.guardian.co.uk/technology/2008/mar/09/blogs

https://papergirls.wordpress.com/2008/03/17/the-worlds-50-most-powerful-blogs/


Merrill Lynch Bull Reflecting on Enron

Originally uploaded by ocean.flynn.

Tse, Tomoeh Murakami. 2008. “Economic Downturn Emboldens Shareholder Activists.” Washington Post. February 19, 2008.

tag cloud: corporate governance, senior executive compensation guidelines, New York, investor groups, plunging stock prices, executives, corporate board members, accountability, annual shareholder meetings shareholder, U.S. companies, credit crunch, activist investors, financial services companies, Citigroup, Merrill Lynch, Washington Mutual, shareholder proposals, major banks, transparency, discloser, risk management, mortgage-related risks, Wall Street investment firms, executive succession plans, credit-rating agencies, conflicts of interest, rate securities, security rating, CtW Investment, major financial institutions, subprime mortgage-related losses, shareholder value, economy, recession, investors, withhold votes, network of shareholder groups, multimillion-dollar payouts, financial executives, worst corporate performance, executive compensation, residential homebuilding crisis, credit crisis, corporate affairs, Laborers’ International Union of North America, shareholders, public, housing market decline, losses in securities related to subprime mortgages, five-year housing boom, that peaked in mid-2005, mortgage lenders, risky credit, Wall Street investment banks, complex securities, ultra-safe, AAA ratings, credit-rating agencies, defaulting mortgage payments, risk-averse, management experts, Enron scandal, shareholders challenged corporate boards, larger, more widespread losses, toxic subprime mortgages, investment portfolios, Wall Street banks, large institutional money managers, pension plans, small towns overseas, advocating changes in corporate governance, directors elected by majority of stockholders, shift to majority voting, Weinberg Center for Corporate Governance at University of Delaware, shareholder resolutions, union pension funds, measure of shareholder unrest, high investor support, opportunity for hedge funds, shareholders with larger stakes, mount a takeover campaign for board seats, dissatisfied investors, opportunistism, challenge management, effect change, shareholders, improved disclosure, mortgage-related risks, Ryland Group, home builder, mortgage-lending unit, types of home loans, secondary market, fair disclosure rules, Lehman Brothers, Bear Stearns, Washington Mutual, Beazer Homes, Securities and Exchange Commission, credit agencies, safe mortgage-backed securities, billions of dollars, mortgage-backed securities, safe investments, credit agencies, shareholder scrutiny, Moody’s, parent company, Standard & Poor’s, direct involvement, management potential conflicts of interest, enhancing independence, rotate lead analysts, hire outside firm, conduct regular reviews, rating process, customer feedback, Merrill Lynch, Citigroup, write down securities, $46 billion, mortgage-related securities, restate value on company books, targets of shareholder proposals, AFL-CIO, limit executive employment agreements, exclude evergreen clauses, automatic renewal of employment agreements, shareholder approval, bans on accelerated vesting of stock options, ban on excise tax gross-ups, ban on paying executives’ taxes, response to CEO’s multimillion-dollar pay packages, senior executive compensation guidelines, current practices, expanded disclosure of succession plans, CtW Investment, directors responsible for risk oversight, risk oversight, protect shareholders, mortgage-related losses, epicenter of the meltdown, huge losses, destabilized market, value strategies, pension funds, corporate governance, protect shareholders’ interests, directors independent of management, audit committee,

From one of the tops on my blogroll http://www.readwriteweb.com reports on reporter Todd Bishop at Seattle P-I newspaper, who used a ‘gizmo’ to generate this tag cloud of Bill Gates’ address to the International Electronics Show. Readwriteweb provides the link to the full talk

ReadWriteWeb is delivered to my PC through my gmail every morning. I chuckled when I read the article and Dugg it immediately.

One of the things that I really appreciate about your way of working is the strenuous efforts you make to provide all relevant references. So I read Bill Gates’ key note address and I used ClearForest Gnosis
to tag cloud Gates’ article and I came up with a different cloud.

I am quite sure that I learned about Gnosis from your blog? Anyhow I think the device of tag clouds, that is also a feature of deli.cio.us and my favourite feature in WordPress, is one of the best conceptual tools being explored on Web 2.0. (I inserted my delicious tag roll or tag cloud into my Blogger page, which is very much work-in-progress inuitartwebliography). I haven’t yet been able to figure out how to insert it into the widgets on my two (free) WordPress blogs. However, WordPress use of Featured Tags has been particularly kind to my 2 blogs speechless and papergirls and they actually generate reliable tag clouds with each of these Featured Tags. This will actually help me in writing articles since the tags clouds themselves become the article.

I have been using tag clouds as a thumbnail image of my own work and for complex texts.

For complicated texts like a book on Western political philosophy I prefer to generate my own using a pencil and paper. For this one of the Fraser Institute, a think tank in Canada similar to the Cato Institute in Washington, I used a cut and paste method while reading through their web site and annual reports. This is the tag cloud imageproduced in Adobe Photoshop and hosted on my Flickr account.

read more | digg story

According to one of my favourite what
’s-new-on-web-2.0 sources, Read/Write Web — ClearForest Gnosis is at the cusp of the rising semantic web. Firefox’s easy-to-install extension, Gnosis color-codes key words from a text, creating a virtual colour-coded tag cloud that hangs suspended over the text. It works. Tag clouds are my new way of reading.

read more | digg story

Habermas’ (2004) in “Time of Transition” declared that Judaeo-Christian-centred liberty, conscience, human rights, and democracy, civilisation are exclusively essential to civil society. What about Islamic, Buddhist or indigenous philosophies? Quebec, Canada’ most multiethnic high school political philosophy class answer back.

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Abstract: Habemas’ Judaeo-Christian-centred communicative theories meet saavy, enlightened, extremely multiethnic Quebec students: Habermas’ (2004) declaration that Judaeo-Christian-centred liberty, conscience, human rights, and democracy, civilisation make intercultural understanding, it is what makes it possible What happens to 18th century Enlightenment concepts of civil society in a postnational public sphere, where Habermas’ concepts and theories, developed in the 1960s and popularized in the 1980s meet a saavy, enlightened, extremely multiethnic highschool political philosophy class in a fractured nation-state (Quebec) within a fractured nation-state (Canada) in a knowledge-risk society?

This is a stub of a discussion which I will develop over the next few months instigated by this article in Le Devoir. Google now offers a service whereby anything on the web can be instantly translated. So this is Google’s English translation of Dubreuil’s original  article in the French-language newspaper Le Devoir. Nothing compares to reading an author in their own languages of preference. While this Google service is probably not a perfect solution for discussions on political philosophy where one word can be the topic of an entire body of work, it is at least a way into this fascinating and timely debate. Maureen Flynn-Burhoe, November 19, 2006. To be continued . . .

Dubreuil, Benoît. 2006. “Le Devoir de Philo – Habermas et la classe de Mme. Lise,” Le Devoir, Quebec, Canada. November 19, 2006. http://www.ledevoir.com/2006/11/18/123119.html . Accessed 2006/11/19.

Habermas, Jürgen. (2004) Time of Transition.

 

 

I am convinced that Derrida’s more inclusive theories on political philosophy as revealed in his writings particularly in the 1990s onwards, are more useful in a philosophy from a cosmopolitical point of view. It is evident that any dialogues on human rights, democracy, hospitality, friendship, civil society need to be inclusive. Habermas’ contributions as public intellectual, political philosopher who brought difficult topics to the public through mass media will continue to be topical, relevant and useful. But truly useful additions to the urgent conversations about social inclusion, social justice, economic efficiency, globalization need to be undertaken with a level of hospitality and friendship that Jacques Derrida (who acknowledged his own status as marano, a French-Jewish-Algerian)  exemplified in his discussions with Arabo-Islamic scholars. There is indeed an urgency for inclusive conversations hospitable to Bhuddism, Arabo-Islamic, Baha’i, First Nations, Inuit, indigenous points of view. 

A partial chronology of a debate on political philosophy 

The following is a draft of a Chronology I am developing as background for Habermas-Derrida debates in political philosophy.  

18th century coffee houses: “Jürgen Habermas wrote extensively on the concept of the public sphere, using accounts of dialogue that took place in coffee houses in 18th century England. It was this public sphere of rational debate on matters of political importance, made possible by the development of the bourgeois culture centered around coffeehouses, intellectual and literary salons, and the print media that helped to make parliamentary democracy possible and which promoted Enlightenment ideals of equality, human rights and justice. The public sphere was guided by a norm of rational argumentation and critical discussion in which the strength of one’s argument was more important than one’s identity.” Wiki

Habermas built the framework out of the speech-act philosophy of Ludwig Wittgenstein, J. L. Austin, and John Searle, the sociological theory of the interactional constitution of mind and self of George Herbert Mead, the theories of moral development of Jean Piaget and Lawrence Kohlberg, and the discourse ethics of his Heidelberg colleague Karl-Otto Apel. Jürgen Habermas considers his own major achievement the development of the concept and theory of communicative reason or communicative rationality, which distinguishes itself from the rationalist tradition by locating rationality in structures of interpersonal linguistic communication rather than in the structure of either the cosmos or the knowing subject. This social theory advances the goals of human emancipation, while maintaining an inclusive universalist moral framework. This framework rests on the argument called universal pragmatics – that all speech acts have an inherent telos (the Greek word for “purpose” or “goal”) — the goal of mutual understanding, and that human beings possess the communicative competence to bring about such understanding.

Xxxx Kant the Enlightenment and of democratic socialism Jürgen Habermas’(1929-) carried forward the traditions of Kant through his emphasis on the potential for transforming the world and arriving at a more humane, just, and egalitarian society through the realization of the human potential for reason, in part through discourse ethics. While Habermas concedes that the Enlightenment is an “unfinished project,” he argues it should be corrected and complemented, not discarded.

19xx Ludwig Wittgenstein developed his speech-act philosophy which partially informed the development of Jürgen Habermas’(1929-) concepts and theories of communicative reason or communicative rationality.

19xx J. L. Austin developed his speech-act philosophy which partially informed the development of Jürgen Habermas’(1929-) concepts and theories of communicative reason or communicative rationality.

19xx John Searle developed his speech-act philosophy which partially informed the development of Jürgen Habermas’(1929-) concepts and theories of communicative reason or communicative rationality.

19xx George Herbert Mead developed his theory of sociological theory of the interactional constitution of mind and self which partially informed the development of Jürgen Habermas’(1929-) concepts and theories of communicative reason or communicative rationality

19xx Jean Piaget developed his theories of moral development which partially informed the development of Jürgen Habermas’(1929-) concepts and theories of communicative reason or communicative rationality

19xx Lawrence Kohlberg developed his theories of moral development which partially informed the development of Jürgen Habermas’(1929-) concepts and theories of communicative reason or communicative rationality.

1929 Jürgen Habermas’(1929-) was born June 18, 1929 in Düsseldorf. wiki

1956 Jürgen Habermas’(1929-) burst onto the German intellectual scene in the 1950s with an influential critique of the philosophy of Martin Heidegger. He had been studying philosophy and sociology under the critical theorists Max Horkheimer and Theodor Adorno at the Institute for Social Research at the Johann Wolfgang Goethe University Frankfurt am Main since 1956, but because of a rift over his dissertation between the two – Horkheimer had made unacceptable demands for revision – as well as his own belief that the Frankfurt School had become paralyzed with political skepticism and disdain for modern culture – he took his Habilitation in political science at the University of Marburg under the Marxist Wolfgang Abendroth. Wiki

1961 Jürgen Habermas’(1929-) became a privatdozent in Marburg, and very unusual in the German academic scene at that time, he was called to an “extraordinary professorship” (professor without chair) of philosophy at the University of Heidelberg (at the instigation of Hans-Georg Gadamer and Karl Löwith) in 1962.

1964, Jürgen Habermas’(1929-) returned to Frankfurt to take over Horkheimer’s chair in philosophy and sociology, strongly supported by Adorno. wiki

1971-1983 Jürgen Habermas’(1929-) was Director of the Max Planck Institute in Starnberg (near Munich). wiki

1981 ??? Jürgen Habermas’(1929-) published his magnum opus, The Theory of Communicative Action. Habermas then returned to his chair at Frankfurt and the directorship of the Institute for Social Research. In his magnum opus Theory of Communicative Action (1984) he criticized the one-sided process of modernization led by forces of economic and administrative rationalization. Habermas traced the growing intervention of formal systems in our everyday lives as parallel to development of the welfare state, corporate capitalism and the culture of mass consumption. These reinforcing trends rationalize widening areas of public life, submitting them to a generalizing logic of efficiency and control. As routinized political parties and interest groups substitute for participatory democracy, society is increasingly administered at a level remote from input of citizens. As a result, boundaries between public and private, the individual and society, the system and the lifeworld are deteriorating. Democratic public life only thrives where institutions enable citizens to debate matters of public importance. He describes an ideal type of “ideal speech situation[1], where actors are equally endowed with the capacities of discourse, recognize each other’s basic social equality and speech is undistorted by ideology or misrecognition. wiki

1980s??? Jürgen Habermas’(1929-) distanced himself from the Frankfurt School. Habermas argued that the Frankfurt School theorists, and others he lumped together as much of postmodernistists, who critiqued Kant, the Enlightenment, the concept of progress and of democratic socialism, were misdirected, excessively pessimism, radical and prone to exaggerations.

1980s Jürgen Habermas’(1929-) became a renowned public intellectual as well as a scholar.

1980s Jürgen Habermas’(1929-) used the popular press to attack historians (i.e., Ernst Nolte, Michael Stürmer and Andreas Hillgruber) who, arguably, had tried to demarcate Nazi rule and the Holocaust from the mainstream of German history, explain away Nazism as a reaction to Bolshevism, and partially rehabilitate the reputation of the Wehrmacht (German Army) during World War II. The so-called Historikerstreit (“Historians’ Quarrel”) was not at all one-sided, because Habermas was himself attacked by scholars like Joachim Fest and Klaus Hildebrand.

1980s Jürgen Habermas’(1929-) and Jacques Derrida engaged in somewhat acrimonious disputes beginning in the 1980s and culminated in a refusal of extended debate and talking past one another. Following Habermas’ publication of “Beyond a Temporalized Philosophy of Origins: Derrida” (in The Philosophical Discourse of Modernity), Derrida, citing Habermas as an example, remarked that, “those who have accused me of reducing philosophy to literature or logic to rhetoric … have visibly and carefully avoided reading me”

1986 Jürgen Habermas’(1929-) received the Gottfried Wilhelm Leibniz Prize of the Deutsche Forschungsgemeinschaft, which is the highest honour awarded in German research.

1988 Jürgen Habermas’(1929-) was elected as a member of Serbian Academy of Sciences and Arts.

1993 Jürgen Habermas’(1929-) retired from Frankfurt and continued to publish extensively. He is also a Permanent Visiting Professor at Northwestern University in Evanston, Illinois.

1997 Jürgen Habermas’(1929-) photo on the cover of William Outhwaite’s (1997) Habermas, – en kritisk introduktion. Bogen gennemgår alle væsentlige titler i forfatterskabet, fra de tidlige bøger om videnskab, politik og offentlig meningsdannelse i det kapitalistiske samfund til de seneste arbejder om retssystemets rolle i den demokratiske stat. photos

2001 Jürgen Habermas’(1929-) visited the People’s Republic of China in April 2001 and received a big welcome. He gave numerous speeches under titles such as “Nation-States under the Pressure of Globalisation.”

2004 Jürgen Habermas’(1929-), wrote in regards to his views on secularism and religion in the European public sphere, in his essay (2004) Time of Transition, “Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilisation.” He also maintains that “recognising our Judaeo-Christian roots more clearly not only does not impair intercultural understanding, it is what makes it possible.” [2] Jürgen Habermas had his photo taken with with Cardinal Joseph Ratzinger, now Pope Benedict XVI.

2005 Jürgen Habermas’(1929-) traveled to San Diego and on March 5, 2005, as part of the University of San Diego‘s Kyoto Symposium, gave a speech entitled The Public Role of Religion in Secular Context, regarding the evolution of separation of Church and State from neutrality to intense secularism. He received the 2005 Holberg International Memorial Prize (about € 520 000).

XXXX Jürgen Habermas’(1929-) More recently, Habermas has been outspoken in his opposition to the American invasion of Iraq.

2006 wiki photo taken

2006 “The reflexion of Habermas joined the remarks of Jacques Godbout, who worried recently (Topicality, September 1, 2006) about the multiplication of the parabolic aerials allowing the immigrants to remain connected permanently on the television of their country of origin and never to be integrated into Québécois public space. Some, like the playwright Olivier Khemed (the Duty, September 12, 2006), saw in this comment a form of arabophobie. However, the question deserves to be put! Can there really be a public space when the citizens adopt profiles radically different in their consumption from cultural goods? The diagnosis drawn up by Godbout is undoubtedly partial, but he recalls us that we do not know anything in Quebec mode consumption cultural goods by the immigrant populations. Are their principal channels of integration to the Québécois democracy TQS, VAT and Radio-Canada or rather CTV, CNN and Al-Jazira? We do not know anything of it since there is not any serious study on this question. (Dubreuil 2006)” (Dubreuil, Benoît (2006), “Le Devoir de Philo – Habermas et la classe de Madame Lise,” Le Devoir, Quebec City, Quebec, Canada. November 19, 2006. http://www.ledevoir.com/2006/11/18/123119.html , Édition du samedi 18 et du dimanche 19 novembre 2006

xxxx Noted academic John Thompson, a Professor of Sociology at the University of Cambridge, has pointed out that Jürgen Habermas’(1929-) notion of the public sphere is antiquated due to the proliferation of mass-media communications. wiki

Xxxx Noted academic Michael Schudson from the University of California, San Diego critiques the work of Jürgen Habermas’(1929-) arguing more generally that a public sphere as a place of purely rational independent debate never existed. wiki

Xxxx “Quite distinct from this, Geoffrey Bennington, a close associate of Derrida’s, has in a further conciliatory gesture offered an account of deconstruction intended to provide some mutual intelligibility. Derrida was already extremely ill by the time the two had begun their new exchange, and the two were not able to develop this such that they could substantially revisit previous disagreements or find more profound terms of discussion before Derrida’s death. Nevertheless, this late collaboration has encouraged some scholars to revisit the positions, recent and past, of both thinkers, vis-a-vis the other.” wiki

Xxxx “What would say Jürgen Habermas of the Class of Mrs Lise? In her superb documentary, the director Sylvie Groulx follows during one year a class of first year to the school Barthelemy-Vimont, in the district Park-Extension, in Montreal. This school, attended with 95% by children of immigrant origin, is most multiethnic in Quebec. The documentary one testifies to the difficulties to which facefaces Quebec as regards integration of the immigrants and famous with wonder what it is advisable to call our “school apartheid”. By looking at the Class of Mrs Lise, it is difficult not to wonder which Quebec are integrated these children. Do we divide with them a common world? Do we take part in the same public space?” (Dubreuil 2006)” (Dubreuil, Benoît (2006), “Le Devoir de Philo – Habermas et la classe de Madame Lise,” Le Devoir, Quebec City, Quebec, Canada. November 19, 2006.http://www.ledevoir.com/2006/11/18/123119.html, Édition du samedi 18 et du dimanche 19 novembre 2006

 

I have been attempting to insert my del.icio.us tag clouds here. In the meantime I have uploaded a small chunk of my Adobe Photoshop tag clouds image as a banner.

Clouds, Reflections, Ripples

Creative Commons copyright This work is licensed under a Creative Commons Attribution Non-Commercial Share-Alike 2.5 License Reference: Flynn-Burhoe, (2006) Folksonomy: Clouds, Reflections, Ripples https://oceanflynn.wordpress.com Accessed: (yy/mm/dd)

I have been maintaining, updating, reading, Digging and swicking my customized Google homepage. As I move back and forth between these navigational tools and engines, I am aware of potentialities and strengths in each of them. For example these are the only options for categories available through Digg.com: Technology > Apple, Design, Gadgets, Hardware, Industry News, Linux/Unix, Mods, Programming, Security, Software, Tech Deals; World & Business > Business & Finance, Political News, Political Opinion, World News, Offbeat News; Videos > Animation, Comedy, Educational, Gaming, Music, People, Sports; Sports > Baseball, Basketball, Extreme, Football – US/Canada, Golf, Hockey, Motorsport, Soccer, Tennis, Other Sports; Science > Space, Environment, Health, General Sciences; Entertainment > Celebrity, Movies, Music, Television; Gaming > Gaming News, Playable Web Games.

Where do I locate the concepts “memory work”, postnational, or individuals like Inuit artist Jessie Oonark, RCA, OC, or news articles about inadequate structural facilities on First Nations’ communities, homelessness in the Far North, neuroscience, philosophy? When I look at my tag clouds I find it a challenge to fit any of them into the default categories provided. Without intentions of being exclusive Digg.com could prevent these issues from being indexed in the communal archives. So they are now located under Political opinions, health, environment, etc. Of course, Digg.com may indeed be seeking only a demographics that wants to follow stories in their categories. If you want something more in-depth you can register elsewhere. But I like digg.com. I like the GUI. I like the connectivity. So I want to use it too. I will continue to explore where I can contact them to suggest additions to their categories, their personal folksonomies. In the meantime I will investigate what categories would be stretchy enough to allow for these entries and focused enough to be useful.

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My contributions to Wikipedia: Memory work

See also Memory work resource pages @ oceanflynn.wordpress.com

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