January 30, 2008
Leading US advocate for homeless praised The Calgary Committee to End Homelessness’ 10-year plan business plan’s innovation, measurable benchmarks, field-tested, evidence-based & modeled on best practices in US cities which house homeless families, provide supported housing and treatment for homeless who suffer from mental illness and addictions.
The Calgary Committee to End Homelessness unveiled its 10-year plan, “outlining the hundreds of millions of government dollars success will cost, as well as the projected $3.6 billion in eventual savings. The plan, developed by a committee 2007-2008, includes targets such as reducing the number of emergency shelter beds by half within five years, eliminating family homelessness within two years and chronic homelessness within seven, and creating more than 11,000 affordable housing units, including secondary suites and student housing [. . .] The Calgary committee has already launched two pilot projects it believes will put roofs over the heads of at least 100 people over the next year . . . A New York program is the model for Pathways to Housing, which finds supported housing for people with mental illness or addictions and then focuses on treatment. Hennepin County’s Rapid Exit program is being copied by CUPS as it matches homeless families and landlords, finding a place to live for at least six families in its first month (Guttormson 2008).”
My questions: How did structural changes over the last twenty years change the face of homelessness? When did the Canadian federal government download responsibilities regarding public health services including mental health to the provinces and the provinces to municipalities? What are the current demographic studies of the homeless, the proportion who are urban Inuit and First Nations? women? immigrants? children? families? mentally ill? relationship between mental illness and substance abuse?
Folksonomies or tag cloud
Calgary Committee to End Homelessness, Steve Snyder, Calgary’s housing prices are seriously unaffordable, Phillip Mangano, U.S. Interagency Council on Homelessness, homeless, 10-year plan, crisis-management, end the disgrace, innovative ideas, business plan, measurable benchmarks, innovative ideas, municipalities, field-tested, evidence-based, Pathways to Housing, Rapid Exit, best practice, Calgary Committee to End Homelessness, 10-year-plan, emergency shelter beds, homeless families, supported housing, mental illness, addictions, chronic homeless population,
2006 3,400 people in Calgary, Alberta were considered homeless, that is, living without permanent shelter (Guttormson 2008).
2007 The Calgary Committee to End Homelessness launched two pilot projects Pathways to Housing and Rapid Exit in 2007 which are anticipated to put roofs over the heads of at least 100 people in 2008 (Guttormson 2008).
2008-01-28 Demographia International Housing Affordability Survey: 2008 pegged Calgary’s housing prices as “seriously unaffordable.”
2008-01-29 The Calgary Committee to End Homelessness unveiled its 10-year plan, outlining the hundreds of millions of government dollars success will cost, as well as the projected $3.6 billion in eventual savings (Guttormson 2008).
2010 According to the Calgary Committee to End Homelessness’ 10-year plan (2008-2018) officials hope to stabilize the homeless population at the 2006 numbers 3,400) and to eliminate family homelessness by 2010.
2013 Calgary Committee to End Homelessness 10-Year Plan promises to reduce the number of emergency shelter beds by half within five years (Guttormson 2008).
Calgary Urban Project Society (CUPS) is “a not-for-profit community health centre in Calgary’s downtown core. Offering collaborative and holistic services in the areas of health care, education and social services, CUPS Community Health Centre helps people make the transition from poverty to stability. Founded on the principle that all people have an inherent right to lead a life of dignity, equality and respect, CUPS is a safe, warm and welcoming environment free of judgment and rejection (CUPS website ).” CUPS is actively engaged in combatting poverty and homelessness in Calgary. They have inaugurated a pilot project which matches homeless families and landlords, finding a place to live for at least six families in its first month is modelled on the US Hennepin County’s Rapid Exit program.
Cox, Wendell a senior fellow at the Frontier Centre for Public Policy and Hugh Pavletich, a property investment manager in New Zealand produced the survey entitled
Demographia International Housing Affordability Survey: 2008.
Frontier Centre for Public Policy’s senior fellow Wendell Cox and Hugh Pavletich, a property investment manager in New Zealand produced the survey entitled
Demographia International Housing Affordability Survey: 2008.
Kim Guttormson is a journalist with the Calgary Herald which is part of the CanWest group.
Pathways to Housing, which finds supported housing for people with mental illness or addictions and then focuses on treatment is modelled on the successful New York program (Guttormson 2008).
Phillip Mangano is executive director of the U.S. Interagency Council on Homelessness and a leading advocate for the homeless, who praised Calgary’s 10-year plan for ending homelessness. Mangano claimed that, “If this plan is implemented the way it is written, you will see in the next few years the number of people on the street, the number of people long-term in shelters, begin to be reduced. Calgary has decided to stop managing the crisis and begin ending the disgrace.” Mangano is confident that Calgary’s “bold and innovative” strategy will accomplish the plan’s ambitious goals. “Mangano, who has read Calgary’s report, calls it impressive and says it has the key components of successful plans in other cities — it’s based on a business plan, it has measurable benchmarks and it uses innovative ideas from other municipalities. “Calgary has done a very good job of uncovering the innovative ideas that are already field-tested and evidence-based, they’re already working somewhere else,” said Mangano, who has worked with more than 300 plans south of the border. “So you know if you invest in them, they’re going to work there (Guttormson 2008).”
Steve Snyder is chairman of the Calgary Committee to End Homelessness. Snyder explained how this plan differs from past approaches where money was “thrown at the homeless issue” in that there is nothing in this plan that is pie-in-the-sky. In order to break the cycle of homelessness the committee studied best practice models in American cities where ten-year plans developed since 2003 have proven successful. “New York has closed a 1,004-bed shelter, Portland reduced its chronic homeless population by 70 per cent, Denver saw its chronic numbers drop 36 per cent and Hennepin County in Minnesota recorded a 43 per cent decrease in homeless families (Guttormson 2008).”
U.S. Interagency Council on Homelessness
Webliography and Bibliography
Guttormson, Kim. 2008. “U.S. advocate for homeless raves about Calgary plan: City lauded for decision to start ending ‘disgrace’.” City & Region. Calgary Herald. January 29. B3.
CC Flynn-Burhoe, Maureen. 2008. “Homelessness: from crisis management to ending the disgrace” >> Google Docs. Uploaded January 29.
Filed in how to be poor in a rich country, moral mathematics, OECD, Public Policy, Risk Society, social exclusion, Social Justice, Timelines, urban ethnography, vulnerability to social exclusion, wealth disparities in OECD
Tags: digg, homelessness, how to be poor in a rich country, Human Development Index, Make Poverty History, minimum wage, OECD, Policy Development, policy research, social exclusion
Benign colonialism for dummies: how to impress OECD while Canada’s First People live in Brazil-like favela. Canadian Public Policy research has been usefully challenged by seasoned journalist Atkinson Fellow Marie Wadden’s recent series which continues her research begun in 1978 in response to the hidden horrors of Canada’s Innu town, Davis Inlet. The True North strong and free has been limping for a long time.
Neither Left nor Right, just wrong
Decades later, Wadden concerned about the elusive solutions for problems of addiction in Canadian Aboriginal continues her research by visiting remote communities to find stories that will unsettle Canadian complacent apathy, compassion fatigue and worldly-wise jaded perspectives. We just do not want to give up the adventure stories that inspired our youth of Arctic explorers in frozen, isolated, hinterland Hudson Bay posts. Perhaps her shocking series will shake our stubborn pryde in our grandfathers’ mythologies while shamefully neglecting tragic tales from our Other grandparents.
Her passion for the subject earned her the 2005 Atkinson Fellowship in Public Policy and led her to a year-long, cross-country trek to look at the causes, effects and potential solutions to the addiction crisis among Aboriginals. Her series of stories — Tragedy or Triumph; Canadian Public Policy and Aboriginal Addictions — is appearing in the Star and online at thestar.com/atkinson. Wadden began her career at CBC television in Newfoundland 27 years ago and has won numerous journalism awards. The St. John’s resident is the 17th winner of the Atkinson Fellowship and the first from east of Montreal. The fellowship, sponsored by The Atkinson Charitable Foundation, the Toronto Star and the Beland Honderich family, aims to further liberal journalism in the tradition of Joseph E. Atkinson, the Star’s founder. The Atkinson Series, Tragedy or Triumph, Canadian Public Policy and Aboriginal Addictions
Seven years in a Third World military dictatorship did not prepare me for the harsh reality of the everyday lives of Canadian Inuit and First Nations. I felt shame, powerlessness and confusion stemming from years of work as insider in cultural institutions devoted to Inuit studies. It took me ten years to build heightened levels of trust so all the stories pored out. The more I learned and accepted without offering bandaid solutions, patent excuses, weak explanations or high-haded social theories, the more stories seemed to come to me. It was as if I had a pair of antennas, an open channel to a stream of unending stories each one corraborating the other. The more I learned the more I questioned so I paralleled the kitchen table accounts with deep research into footnotes of published materials, Hansards, and cross-disciplinary work. I asked more specific questions of Inuit elders and the knowers in communities. (The knowers were often Inuit women of any age who had been chosen to learn more because of their superior abilities to learn languages. Their emotional maturity, discretion and wisdom was daunting. Often stories were shared in whispers. I would never get permission to share them. Potent stories of individual personal strength, survival could not be shared because the surviving members of the perpetrators of violence and injustice were still alive. In small isolated hamlets there are systems of power in everyday life that are as imposing as those on parliament hill. This explains why a convicted sex offender can be chosen to represent a community (where family violence is extremely high — off the charts in terms of the Canadian average) in the political arena. In Third World countries there is always the hope that education and maturity, in civil society and democracy, might provide improved access to human rights for citizens. My despair, my overwhelming sense of hopelessness, became consuming as I realized that this tragedy was taking place in one of the more advanced democracies with a relatively informed civil society. I began to meticulously develop a detailed timeline of the social histories of First Nations, Inuit (and African-Canadians). I would take the stories shared by friends and students and cross-reference them with dates provided by classical ethnographers, anthropologists, art historians, museologists, geographers, geologists, administrators and Hudson Bay Company reports. I reread the entire series of Inuit Studies, Inuit Art Quarterly and realized that it was not bad research on my part that made me so shamefully unaware. The very cultural institutions on whom we depend for insight into our shared communal memories, these institutions have failed us miserably. They continue to perpetrate distorted histories insisting covertly on presenting a benign colonialism. Examine the brilliant RCAP, the most in-depth (and expensive) report, undertaken using a progressive research methodology called Participatory Action Research (PAR). It’s on-line and available for anyone! Read the section on how our institutions of public curricula were specifically called upon to reexamine distorted histories in collaboration with Inuit and First Nations communties. The do as I did and examine what these institutions have done since then. A tourist visiting Canada’s cultural institutions, either virtually or in glass, steel and stone buildings, such as the National Gallery of Canada or the Museum of Civilization, or exploring Cybermuse, will not learn of the depth of despair of First Nations and Inuit communties. They will leave perhaps learning something of the heroic status of the Hudson’s Bay Company, Inuit art cooperatives, the benefits to Inuit of entering the international art market, the exquisite aesthetics of Inuit clothing from the pre-1950s, Inuit legends shortened and deformed for consumer tastes. They will learn about the dynamic Inuit culture as if the best of the culture sank with the Nascopie. Explorers and Hudson Bay Company employees are heroized when their work should now be reviewed through the lens of the informed, intelligent generation born in the 1930s and 1940s. Remove the overt desire to portray colonialism in Canada’s north as benign, to continue to cherish histories of post WWII heroism of southerners who conquered the hinterland to benefit all Canadians. Challenge the assumptions that learning English, the market system and the northern form of Canadian democracy was beneficial in the long-run. Unsettle the assumption that the errors were in the past and we should all move on. The litany of mistakes outlined in this brilliant, moving, informed series can be complemented by a thorough reading of one of Canads’ most-difficult-to-read stories, Mistakes. Let’s ask the communal archives of memory for the answers to the questions about what really happened to Inuit-Scottish, Inuit-Danish and Inuit-Icelandic children abandoned in the 1930s, 1940, 1950s, 1960s by their fathers who returned south and built profitable careers on their heroism, adventures in Canada’s north while ignoring pleas from their former partners, and even own children abandoned to the care of small vulnerable hamlets. We no longer accept that the genetic pool of the Scottish, British, American, Danish and Icelandic improved Inuit and First Nations do we? How can we continue in 2006 to lionize those who felt pryde in their improvement of the gene pool? Is there no way that we can honour our blue eyed grandfathers without simply forgetting. We need serious, committed memory work on the level of what has been done in Post WWII Europe. The situations are in no way the same. But the revamping of our institutions of communal memory is just taking too long. In Post WWII Europe it became evident over the decades that it could not be ignored by national cultural institutions. In Canada it has been politically shrewd to use delaying tactics in our museums just as we have in land claims issues, and the dozens of other recommendations of the RCAP. Read the most recent articles by Canada’s anthropologist and you will find apologies for these institions arguing that great progress has been made. After al we do have an Algonquin canoe floating silently in the Group of Seven section of the National Gallery of Canada. Silently is the word. Speak to renowned Algonquin elder William Commanda and put his voice through a loud speaker in those galleries. Listen to him describe the starvation when tourism trade grew as southerners flocked north to enjoy the Canadian Shield. Hear his gentle, firm voice as he describes in elaborate detail how he built canoes to stave off starvation as the First Nations communities were denied access to their fishing camps which had become the land of the tourists. He speaks without rage. His voice is still powerfully spiritual. He calls for a freeing of the rivers from the damage of the dams. In the room devoted to Canadian art of the 1950s install a Stan Douglas type piece where the voices of Inuit and First Nations whose lives were irrevocably changed by the one of the worst incidence of TB on the planet speak of their grandfathers, camp leaders, fathers, the hunters, trappers and fishers buried in unmarked graves near Moose Factory’s sanitorium.
In the National Gallery of Canada’s Inuit Art section (in the basement) remind visitors that the artists whose works continue to be revered, have suffered starvation in Canada in the 1940s and 1950s, have succumbed to alcoholism, and drugs, that they have met violent deaths through suicides, murders, or in preventable house fires. How many Canadians know the other stories connected to Inuit women artists who made history when they were honoured with the Order of Canada, Canada’s highest award or the Royal Canadian Academy? One died alone in a hospital near Montreal in the 1980s, so depressed because of her linguistic isolation (she could only speak Inuktitut) that she gave away her ulu, the woman’s knife so affectionately mentioned in articles about Inuit art. Another was confused at one time when nortern officials refused food to her family during the peoriod of starvation in the 1950s. What about Canada’s most widely admired Inuit artist whose works are honoured internationally who was now ill, forced to live on city streets and was so badly beaten by police he carried a lump on his forehead for weeks. They and/or their families still live in houses where the entire contents of their fridges are a plastic bottle of ketchup and mustard. The have developed diabetes. A few have become violent and abusive. So many Inuit artists are in the Baffin Correction Centre at any given time that local people suggest a visit as part of the itinerary for Iqaluit, Nunavut’s art scene. Then let’s see some footage of the renowned Inuit elder and activist, as he describes through his son, artist and interpretor, his trip to New York or his interpretation of one of his carvings. Let’s hear him sing with tears in his eyes, the song he wrote for the homeless man on the streets of New York. Where is the strong articulate voice of Sheila Watt-Cloutier in any contemporary site claiming to represent to Inuit culture? If you do not know this name you should. She has made history. What about Paul Okalik, Peter Erniq. These are names all Canadians should know. Let’s begin with something simple: honest, inclusive timelines. Let’s contextualize stories about Inuit culture. Stop funding Inuit studies unless there is a critical component that examines issues, not as tidy sanitized disciplines that claim to be protecting Inuit art and culture from the sordid truths of everyday life. Inuit art and culture are dynamic, alive, robust. The Inuit art and culture market will survive but perhaps not by continuing to enrich southerers or those who live decades in the north, return to the south and continue to become enriched on their insider knowledge. If Inuit benefited fully from their own art production in a sustainable, equitable fashion there would be far less need of so much government intervention. There is more percapita talent in the tiny hamlet of Clyde River waiting for a venue than there is many southern cities. There is also far more youth suicide, violence against women and despair.
The private Atkinson Foundation, founded in 1942 by former publisher of The Toronto Star, promotes social and economic justice in the tradition Joseph E. Atkinson. This includes the work of Armine Yalnizyan, (2000), “Inequality Rises As More Families Slide To The Bottom Of The Income Scale: Tax cuts don’t address economic reality says new report,” Centre of Social Justice, January 27, 2000 http://www.atkinsonfoundation.ca/publications/The_Great_Divide_Armine_
Filed in Aboriginal Women in Canada, anthropology, child poverty, Chronologies, critical ethnography, CulturalAnthropology, del.icio.us, First Nations, human rights, Memory Work, Nunavut, OECD, Political Philosophy, Public Policy, Risk Society, social exclusion, Social Justice, Timelines, urban ethnography, virtual, visual anthropology, vulnerability to social exclusion, webliographies
Tags: Aboriginal Women in Canada, Arctic exiles, Atkinson Foundation, benign colonialism, Canada's nasty secrets, Canadian Policy Research Network, child poverty, CHRC, cyber citizens, Davis Inlet, del.icio.us, digg, economic efficiency model, ethical topography of self and the Other, Ethical turn, everyday life, First Nations, First Nations social history, forgetting, homelessness, Inuit, Inuit Art Quarterly, Inuit social history, land claims, Make Poverty History, Marie Wadden, mass media, Nunavut, OECD, Other-I, Policy Development, policy research, postcolonial, RCAP, refugees, relocations, romanticism, social exclusion, Statistics Canada, Status of Women Canada, SWC
November 25, 2006
Child poverty in Canada is almost six time that of Denmark. Overall poverty rates are also high. 10 % of Canadians live in poverty – a stark contrast to Denmark’s 4.3 % and Sweden’s 5.3. (Rothman, Laurel. 2006. “Report of a Standing Committee on Finance,” www.campaign2000.ca) Recommendations: minimum wage $10 per hour; Employment Insurance reform.
CBC, 2006. Aboriginal children face terrible poverty in Canada: report: B.C. and Newfoundland have highest rates; Alberta and P.E.I. have lowest rates. Last Updated: Friday, November 24, 2006 | 2:04 PM ET, Accessed November 24, 2006 11:19 PT.
Flynn-Burhoe, Maureen. 2006. “Canada’s nasty secrets revealed to OECD: Child Poverty in Rich Countries,” last updated November 24, 2006 11:05 am. papergirls.wordpress.com, accessed (YY/MM/DD) http://papergirls.wordpress.com/2006/11/25/canadas-nasty-secrets-
Laurel Rothman, Laura. 2006. “Reducing Child & Family Poverty in a Time of Prosperity: The Roles of Tax Benefits, Public Investments and the Labour Market Submission to Standing Committee on Finance Pre-Budget Consultation,” http://www.campaign2000.ca/rc/rc06/06_C2000NationalReportCard.pdf Last updated YY/MM/DD Accessed November 24, 2006.
Selected webliography on Status of Women Canada generated from my Endnote bibliography, compiled from (1992?-present)
Dion-Stout, Madeleine & Kipling, Gregory D. (1998) Aboriginal Women in Canada: Strategic Research Directions for Policy Development. http://www.swc-cfc.gc.c/publish/research/abwom-ehtml
Dion Stout, Madeleine & Kipling, Gregory D. (1998) Aboriginal Women in Canada: Strategic Research Directions for Policy Development. Ottawa, ON, Status of Women Canada. http://www.swc-cfc.gc.ca/pubs/0662634314/199803_0662634314_e.pdf
Frulla, Liza (2005) Statement of Canada. United Nations Commission on the Status of Women 10-year Review of the Implementation of the Beijing Platform for Action. http://www.swc-cfc.gc.ca/newsroom/news2005/0302_e.html
Gender Equality, Aboriginal Women (2000) Roundtable Report. Ottawa, Aboriginal Women’s Roundtable on Gender Equality. http://www.swc-cfc.gc.ca/publish/table/010914-e.pdf
Jenson, Jane (2004) A Decade of Challenges; A Decade of Choices: Consequences for Canadian Women. Montréal, Canadian Policy Research Network-Family Network. http://www.cprn.com/en/doc.cfm?doc=558
Kenny, Carolyn, Faries, Emily, Fiske, Jo-Anne & Voyageur, Cora (2004) A Holistic Framework for Aboriginal Policy Research. http://www.swc-cfc.gc.ca/pubs/0662379594/200410_0662379594_1_e.html
Kipling, Dion-Stout and Gregory D. (1998) Aboriginal Women in Canada: Strategic Research directions for Policy Development. http://www.swc-cfc.gc.c/publish/research/abwom-ehtml
Lindsay, Colin, Almey, Marcia & Statistics Canada (2004) A Quarter Century of Change: Young Women in Canada in the 1970s and Today. Ottawa, Status of Women Canada (SWC) Policy Research Fund. http://www.swc-cfc.gc.ca/pubs/0662388976/200412_0662388976_1_e.html
Press Release (1998) Fry welcomes gender breakthrough in APEC. Manilla, Phillipines. http://www.swc-cfc.gc.ca/newsroom/news1998/1019-2_e.html
SWC (1995) Setting the Stage for the Next Century: The Federal Plan for Gender Equality. Status of Women Canada
SWC (1999) Highlights of Federal Government Initiatives to Address Violence Against Women: Legislative Reforms That Assist in Addressing Violence Against Women in 1999: Bill C-79. Status of Women Canada. http://www.swc-cfc.gc.ca
Voyer, Jean-Pierre (2003) Introduction: Social Capital: A Useful Tool for Public Policy? in Initiative, Policy Research Horizons. Public Works and Government Services Canada. http://policyresearch.gc.ca/v6n3_e.pdf
Filed in Aboriginal Women in Canada, child poverty, critical ethnography, CulturalAnthropology, First Nations, human rights, Memory Work, Nunavut, OECD, Public Policy, social exclusion, Social Justice, urban ethnography, vulnerability to social exclusion, webliographies
Tags: .rss, Aboriginal Women in Canada, African Canadian history, Arctic exiles, Beijing Platform for Action, Campaign 2000, Canada's nasty secrets, Canadian Policy Research Network, CBC, child poverty, CHRC, communal archives, CPRN, cyber citizens, digg, economic efficiency model, EndNote, ethical topography of self and the Other, Ethical turn, First Nations, First Nations social history, forgetting, Gulf Islands, homelessness, Horizons. Public Works and Government Services Canada, Hulquminum, Inuit, Inuit Art Quarterly, Inuit social history, Jane Jenson, Jean-Pierre Voyer, Kuper Island, land claims, Madeleine Dion-Stout, Make Poverty History, memory, minimum wage, Nunavut, OECD, Policy Development, policy research, postcolonial, RCAP, relocations, social capital, social exclusion, Statistics Canada, Status of Women Canada, SWC
Economist Milton Friedman, propagated 18th century values in the Post-WWII global economy. Like Adam Smith he preached the gospel of minimal government, laissez-faire. The triad, Hayek’s The Road to Serfdom (1944), Ayn Rand’s Atlas Shrugged (1957), and Milton Friedman’s Capitalism and Freedom (1962) pit economic efficiency against social justice.
I compiled this digitized collage, inspired by Deborah Barndt’s Tangled Routes: Women, Work and Globalization on the Tomato Trail on November 16, 2006. I used a Google earth generated globe to situate as a kind of circumtomato globe. I developed the concept of John Elkington’s Cannibals with Forks for the image of a world being devoured by those who choose to make decisions based on only one bottom line.
See also speechless.wordpress.com
Barndt, Deborah (2001) Tangled Routes: Women, Work and Globalization on the Tomato Trail, Aurora, ON, Garamond Press.
Davis, Ian. 2005. “The biggest contract: By building social issues into strategy, big business can recast the debate about its role, argues Ian Davis.” The Economist. May 28.
“The great, long-running debate about business’s role in society is currently caught between two contrasting, and tired, ideological positions. On one side of the current debate are those who argue that (to borrow Milton Friedman’s phrase) the “business of business is business”. This belief is most established in Anglo-Saxon economies. On this view, social issues are peripheral to the challenges of corporate management. The sole legitimate purpose of business is to create shareholder value. On the other side are the proponents of “Corporate Social Responsibility” (CSR), a rapidly growing, rather fuzzy movement encompassing both companies which claim already to practise CSR and sceptical campaign groups arguing they need to go further in mitigating their social impacts. As other regions f the world—parts of continental and central Europe, for example— move towards the Anglo-Saxon shareholder-value model, debate between these sides has increasingly taken on global significance. That is a pity. Both perspectives obscure in different ways the significance of social issues to business success. They also caricature unhelpfully the contribution of business to social welfare. It is time for CEOs of big companies to recast this debate and recapture the intellectual and moral high ground from their critics. Large companies need to build social issues into strategy in a way which reflects their actual business importance. They need to articulate business’s social contribution and define its ultimate purpose in a way that has more subtlety than “the business of business is business” worldview and is less defensive than most current CSR approaches. It can help to view the relationship between big business and society in this respect as an implicit “social contract”: Rousseau adapted for the corporate world, you might say. This contract has obligations, opportunities and mutual advantage for both sides.” See The Economist premium content.
Elkington, John (1997) Cannibals with Forks: The Triple Bottom Line of 21st Century Business, New Society Publishers, Limited.
Elkington, John (2003) Chrysalis Economy: How Citizen CEOs and Corporations Can Fuse Values and Value Creation, Wiley, John and Sons, Incorporated.
- CBC, 2006. “In Depth: Wealth Canada’s super-rich,” CBC News, Last Updated December 4, 2006, accessed December 12, 2006.
- Canadian Business magazine lists 1. the Ken Thomson family (media) $24.4 Billion Cdn or 19.6 Billion US); 2. Galen Weston (groceries) $7.1 $24.4 Billion Cdn; 3. The Irving family (oil) $5.45 Billion Cdn; 4. Ted Rogers Jr. (media) $4.54 Billion Cdn; 5. Paul Desmarais Sr. (Power Corp.) $4.41 Billion Cdn; 6. Jimmy Pattison (entrepreneur) $4.35 Billion Cdn; 7. Jeff Skoll (eBay) $3.93 $4.41 Billion Cdn; 8. Barry Sherman (Apotex drugs) $3.23 Billion Cdn; 9. David Azrieli (real estate) $2.44 Billion Cdn; Fred and Ron Mannix (mining) $2.38 Billion Cdn as ten of the 22 Canadian families who are part of the uber wealthy group of 793 billionaires who control $2.6 trillion US of the world’s wealth. Others include Alexander Schnaider (steel) baron, Calvin Ayre (online gambling), John MacBain (classified ads), Guy Laliberté (Cirque du Soleil) 1 Billion Cdn. of this group of 22 billionaires their money came from pharmaceuticals, media, oil and gas, food retailing, printing, money management, construction and the BlackBerry. Five of the 22 are in their forties.
- Danko, William D. The Millionaire Next Door
- Danko, William D. Richer Than A Millionaire
- Drummond, Don, Tulk, David. 2006. “Lifestyles of the Rich and Unequal: an Investigation into Wealth Inequality in Canada.” Special Report. TD Bank Financial Group. December 13, 2006. Accessed December 14, 2006.
- Drummond explains how the wealthier quintile of the Canadian population will continue to become wealthier while the middle quintiles will suffer with lower wage gains intensifying wealth disparities. The assets of of the lowest quintile fell by 9. 1% since 1999. This is the group which includes single women, Canada’s children who live in poverty and seniors.
What is also interesting is that there is a significant amount of inequality within the highest wealth quintile of Canadians. One can get an appreciation of this fact by noting the pronounced difference between the mean and median asset holdings. While median net worth for the top 20% is $862,900, the average stands at $1,264,200 suggesting a significant skew towards the extremely wealthy. This difference is even more pronounced when holdings of individual assets are compared for those who hold them within the highest quintile. The largest source of the skew towards the wealthy comes from the holdings of bonds which has a mean-median ratio of 7.9 (the larger the ratio, the greater the share of the asset is held by the top segment of the wealthy). The nebulous category of “other non-financial assets” also has a significant concentration in the super-wealthy. Included within this category are such items as the contents of the residence, valuables, collectables, as well as such high value and sparsely-held items as copyrights and patents. [...] Within this category, the share of employer-sponsored pension plans (18.5%) is twice as large as individual pension assets (10.5%) such as Registered Retirement Savings Plans (RRSPs), Registered Retirement Income Funds (RRIFs), and Locked-in Retirement Accounts (LIRAs). Holdings of non-pension financial assets (10.4%) and equity in business (10.5%) each represent a comparatively smaller portion of total asset holdings.
- Morissette, René, Zhang, Xuelin. 2006. “Revisiting wealth inequality: Perspectives on Wealth and Income,” Statistics Canada. http://www.statcan.ca/english/freepub/75-001-XIE/11206/high-1.htm
Vol. 7, no. 12. December 13, 2006. Accessed December 14, 2006.
- “When all families are considered, real average wealth rose 70% from [1999 to 2005] however wealth inequity increased as well. Real average wealth increased between 51% to 70% reflecting large increases for the wealthiest 10% of Canadians who held 58% of the wealth, a percentage that continues to rise as it has since 1984. For fifteen years prior to the deep cuts made in the post-1984 period of deficit panic wealth inequity fell then plateaued. Canadian families will continue to become more at-risk to social exclusion as their debts increase, equities are reduced and they face little or no wage increase.Morissette and Zhang (2006) reveal how challenging it is to estimate the share of total wealth controlled by the upper quintile, particularly the UHNW. See also Davies (1993). While 10% may control 58% of Canadian wealth less than 1% of Canadian families may in effect hold up to 46% of the wealth.While Morissette and Zhang (2006) claim that elderly unattached individuals saw their median wealth double, from roughly $48,000 in 1984 to $100,000 in 2005, they did not qualify that the extremes of wealth and poverty skew the statistics. See the article on the large number of senior Canadians who live below the poverty line.While the wealthiest quintile, particularly the top 1% benefited since 1984, the lowest quintile, mainly female lone-parent families remain as by far the most financially vulnerable. “In all years, more than 40% of persons in these families were in low income and would have stayed in that state even after liquidating their financial assets.” This is where Canada’s children who live in poverty in a rich country live. Lower quintile included those with median wealth no higher than $7,000, families with no assets at their disposal to lessen the impact of unexpected expenses or earnings disruptions. The average wealth of the most vulnerable families fell to -$1000 between 1999 and 2005 from zero assets/debt ratio through the 1980s to negative (about -$1,000) in both 1999 and 2005. The value of their real estate, for those who did have a modest home, did not rise. “it fell substantially among those in which the major income recipient was aged 25 to 34. In 2005, these families had median wealth of $13,400 (in 2005 dollars), much lower than the $27,000 and $17,400 registered in 1984 and 1999 respectively.” While in the middle quintile there was a modest rise of average wealth rose of about $19,000, families in the most wealthy quintile experienced a substantial increase in the value of their real estate. They allocated more of their financial assets to RRSPs and LIRA holdings. They sharply increased their investments in RRSPs between 1986 and 2003. “Median wealth more than doubled between 1970 and 2005, having grown by c.20-25% since 1984. While the median wealth of young families fell by half between 1984 and 2005, it rose by almost 40% for those in which the major income recipient was a university graduate aged 35 to 54.”
- Stenner, Thane, Bower, Rod, Currie, John, O.Connor, Rory. 2006. “True Wealth Report: Values and Views of Ultra-Affluent Individuals,” http://www.truewealthreport.com/downloads/2006_TWR_low.pdf.
- Researchers for the True Wealth report surveyed 165 Ultra High Net Worth (UHNW) individuals, those whose assets are over $10.
Filed in Aboriginal Women in Canada, child poverty, how to be poor in a rich country, OECD, Political Philosophy, Public Policy, Risk Society, social exclusion, Social Justice, vulnerability to social exclusion, Web 2.0
Tags: Aboriginal Women in Canada, Beck, Ulrich, Beijing Platform for Action, Canadian Policy Research Network, child poverty, CPRN, Deborah Barndt, digg, economic efficiency model, First Nations social history, Globalization on the Tomato Trail, Habermas, homelessness, how to be poor in a rich country, minimum wage, OECD, Policy Development, policy research, RCAP, social capital, social exclusion, Statistics Canada, Status of Women Canada, SWC, Tangled Roots, thinking press vs mass media
November 13, 2006
Hosted on the Hul’qumi’num official website, (one of my favourite web sites) this striking image reveals the extent of traditional Hul’qumi’num lands, now prime area for growth on Vancouver Island. I believe The First Nations of BC were among the first to begin to use PAR, museums, law and media effectively to promote fair treaties.
Filed in First Nations, Memory Work, social exclusion, visual anthropology, vulnerability to social exclusion
Tags: British Columbia, digg, First Nations, First Nations social history, forgetting, Geotagging, heimlich, homelessness, Hulquminum, memory, policy research, RCAP, Satellite Images, social exclusion